Showing posts with label Mastaplann. Show all posts
Showing posts with label Mastaplann. Show all posts

Tuesday, March 27, 2012

Return of the Fil Am: MastaPlann x Bambu

Via The Hip Hop in Her.



The connection between veteran Philippine hip hop group MastaPlann and Bambu, one of the hottest emcees in the nation right now, are alone worth highlighting. But even more, they are taking their unique link as Filipino American pioneers in hip hop to the Philippines in their "Homecoming" event in April.  MastaPlann, a group of Filipino American artists from California who made a lucrative career in the Philippines in the 1990s, are usually credited for bringing a certain aesthetic and style to the Philippines that had forever changed the Philippine hip hop landscape.  Bambu, who states "MastaPlann raised Bam" in the MastaPlann x Bambu collaborative song "Benefit," started in the early 2000s with a faithful following of Filipino American activista-types and has since rose in meteoric status to reach a broad, diverse, and nationwide (and worldwide) audience, while staying true to his message.

They come together at B-Side in Makati in Metro Manila in April to celebrate their links. Philippines and Fil Ams crossover! We send positive energy and good vibes to this intergenerational and international event.

Notably, Tracer One of MastaPlann, his son, and fellow member Type Slickk are featured in the 2009 Bambu music video "Crooks and Rooks."  Can you spot them?  

Wednesday, August 10, 2011

Philippine Hip Hop’s Golden Age?

JOLO, Jazze, and Mary rock the crowd at Battle of the Beats (Photo credit: Rica Phonics)

Philippine Hip Hop’s Golden Age?
Battle of the Beats seeks competition and cooperation to reignite hip hop

By Mark V.


Communion

“I’m a-I’m a Filipino til I die, til I die,” the “bad” voice repeats as Genius Ears of Paro Paro Beats steps away from the controls and stomps hard at the front of the stage. He dangles his arms and head at the lull of the beat and flexes his neck at the snare in a krump gesture. Children unclasp tiny grips on mothers to commence dance floor bouncing.

At this moment
, Genius is the preacher and the audience the eager congregation. On the opposite side of the Battle of the Beats stage, B-Roc with baseball cap low grins and exchanges daps with Genius as the beat flourishes and annunciates like an inspiring sermon.

But tonight is not really a battle. Tonight is a jubilant communion of the faithful.

The Battle of the Beats showcase at Teatrino in Greenhills, Metro Manila on July 15th is intended to exhibit a certain standard of sound, but instead of listening like passive spectators, the crowd hollers out for Genius Ears in his moment of ecstasy.

B-Roc and Genius Ears catch the spirit

According to Battle of the Beats organizers Chill and Sam Rhansum of the event production group Red Alert Entertainment, the salvo—a showcase of twelve top-notch Philippine-based beat producers—represents a turning point for Philippine hip hop, which is often seen as dead to the ears of the Philippine public. Tonight, Filipino hip hop believers testify with hands raised.


The Renaissance

When he arrived in the Philippines, Sam Rhansum could not believe it. It is common to hear music echoing in public areas around the islands, but the hip hop music blaring from a corner store had special meaning for Rhansum because he produced the beat and spits the last verse. “From the Far East to the ATL” rings the chorus in the club banger “The Shining” by the Filipino megacrew The Renaissance. As he listened to the knock, Atlanta-based Rhansum—who has made music for BET and MTV—knew the Philippines had a unique place in the continuing story of hip hop.

“The Philippines has a very musical culture,” Rhansum reflects as we chat together with Chill at a café in one of Metro Manila’s ubiquitous shopping malls. His shaved head, tinted shades, white tee, and dangling chain marks a certain American Southern hip hop style, but his white skin marks his seemingly “outsider” status within the fabric of the Philippines’ social landscape. Nonetheless, he expresses his faith in a Philippine musical turn-around of which he wishes to contribute. He gleams excitedly: “The Philippines has the potential to blow up with hip hop.”

For Chill, the Philippines’ musical soundscape does not come as a surprise. As a pioneer in the hip hop movement in the Philippines in the 1990s, she already knows the impressive reach of a Filipino hip hop audience. As a teenager, she signed with Sony Music and demonstrated her dynamism by producing her own beats. Chill collaborated with popular Philippine artists such as the hip hop group Sun Valley Crew. At a time when hip hop and rock were seen as musical enemies in the Philippines, she performed alongside big rock acts such as Wolfgang, Razorback, Eraserheads, Greyhoundz, RiverMaya, and Sandwich to name a few. Filipino hip hoppers will know her feel-good anthems, such as “Party All Night.”

For Chill, hip hop has seen brighter days. After a hiatus of which included fashion school in the United States, she is back in Manila with a mission to reignite Philippine hip hop’s popularity. “We want to put the eye back on the ‘urban scene’ once again,” she describes the purpose of Red Alert.

Wiser with experience and willing to take risks, Chill understands the changes that have occurred since the 1990s. For one, hip hop never disappeared completely but actually blossomed into a serious, disciplined craft for many Filipino performers in the “underground.” Different regions of Metro Manila—from the South in Las Pinas to the North in Quezon City and all places in between and beyond—have developed their own hip hop musical “sounds.” Other regions of the Philippines outside of Metro Manila now boast their own crucibles of hip hop.

The biggest change, it seems, is that hip hop artists no longer monetize like they used to. Without industry support—especially from record companies and live show venues—hip hop has lost material capital. “If there is no place for hip hop, make one. You need to show and prove,” Chill states defiantly.

As a teenager, she proved how defiance can produce results. When skeptical industry heads would not sign her, she did what any smart businesswoman would do: she gathered the type of rappers that appealed to record labels, made their beats, and signed them to the same labels that rejected her. This arrangement proved lucrative as these acts soon blew up and garnered a steady audience. She produced their live shows, where she performed a quick set of her own. “The industry people saw I had my own following at these shows, so they signed me.” Sony Music released her first album Chill in 1997.


Hip Hop Cosmopolitan, Hip Hop Jologs

But 2011 isn’t 1997. The notorious “jologs” stigma that has always been attached to hip hop in the Philippines since the genre emerged in the country has morphed into different—often contradictory—forms. In the 1990s when hip hop monetized, “jologs”—which roughly translates as “ghetto,” uncultured, or kitsch—was complemented by hip hop’s newness and cosmopolitan flair.

In the early 1990s, MTV had arrived in the Philippines in the guise of MTV Asia and access to hip hop became easier than ever before. Franchesca Casauay, director of the Akei Popular Music Working Group at the University of the Philippines and radio personality at Sari-Sari Sounds Radio, remembers when hip hop popularized: “I used to stay up until 3:00 am everyday and tuned into MTV and watched videos and discovered new artists and music genres.”

Many Filipino American expatriates to the “motherland” benefited from hip hop’s cosmopolitan qualities. MastaPlann made it big in the Philippine music industry after signing with Universal Records. After migrating to the Philippines in 1992 from California, the crew soon became one of the most successful hip hop groups in the country, partly due to their English-speaking lyrics that remains associated with a more cosmopolitan crowd.

At the same time, record producers demanded a brand of hip hop “jologs” in Tagalog they believed would sell among the larger lower class in the country.

But this harmony would not last. When rock bands became the golden staple of the music industry and Philippine hip hop became strongly connoted with the much-maligned “jologs” stigma, the metaphoric “eye” turned away from Philippine hip hop artists. Industry stakeholders withdrew their faith in the capitalizing power of hip hop and invested in “safer” live band acts.

As capital’s fickle affection committed itself to rock bands, MastaPlann decided to leave the Philippine music scene only to return last year—thirteen years later—for a reunion concert where they were celebrated as living legends of Philippine hip hop.

If one counts the early influences of Francis M and other Filipino hip hop pioneers in the 1980s, the Philippines has more than two decades of hip hop culture pulsating through its veins. Given the Philippines’ tortuous relationship to the culture, is the country ready to put the “eye” on hip hop once again?


Iron Sharpens Iron

Red Alert Entertainment hopes to recapture the industry’s attention. Dotting the crowd at the July 15th event were representatives from Viva Records, MCA/Universal, Audio Clef, and Hit Productions, just to name a few. These special guests were treated to some of the Philippines’ finest acts. Accompanying the quality sound of Metro Manila’s premiere beat makers were rap and R&B performances by Q-York, Mike Kosa, and The Renaissance (JOLO, Mary, Jazze, Pikaso, Rhansum, Ron Thug and Gene Roca) to top off the “standard” of hip hop music Red Alert Entertainment seeks to set.

With the mostly English-speaking emcees and singers and a cohort of Fil Ams among the beat makers (Pikaso, who is originally from California, says he represents “Philafornia”), it appears Red Alert is formulating a “standard” that leans more towards a once successful cosmopolitan hip hop sound.

With the stage now set, Rhansum believes hungry producers will be urged to pump out more quality beats, which Red Alert considers to be the backbone of hip hop. To be clear, Battle of the Beats is not limited to just one night. The showcase “battlers” of July 15th will serve as judges for the bona fide battles that are programmed twice a month for the next six months. “Competition breeds quality,” recites Rhansum.

Chill and Sam Rhansum (Photo credit: Jon Morgan)

Sam Rhansum and Chill share a laugh during our interview

The winner of the entire tournament will receive a complete set of professional studio equipment and an official introduction to networks within the Philippine music industry. “Instead of fighting over crumbs, we can all work together to make cake,” Rhansum comments on the way Philippine hip hop artists have been scrounging for compensation for the past decade. Battle of the Beats aspires to be a powerful medium to bring the best together to become better together. “Iron sharpens iron.”

“Labels aren’t slighting artists because they are hip hop. It’s because they are not making money,” Chill remarks. “Red Alert seeks to conglomerize artists. We have a phrase in the Philippines, ‘kami-kami lang’ (only our small group). But, there is strength in numbers.” “Instead of having artists separated, we are trying to build recognition through numbers and have the industry come to us,” seconds Rhansum.

What Rhansum calls a “swapmeet for beats and emcees,” Battle of the Beats aims to be a forum to bring together music agents from record labels, TV, radio, and cinema together with hip hop artists. Chill states, “We want the same kind of mentality for hip hop artists as for rock bands. We want people to pay for a hip hop show like they do for rock bands. We want people to pay hip hop artists.”

But Red Alert is about more than simply monetizing artists, according to Rhansum. Artist education and professionalization is key, with compensation as the bi-product. “We want to provide a community to teach artists how to perform at lives shows and to know about licensing their work.”

To demonstrate the group’s commitment to the “masa” (everyday people), Red Alert is programming Battle of the Beats amateurs’ edition at SM Mall, where an aspiring producer who may not have the resources can create a beat using software and equipment supplied by the mall. The “diamond in the rough” winner will then have a chance to compete in the bigger Battle of the Beats series. “In hip hop, it’s the hustle mentality I admire,” Chill reflects.


Mass Celebration

MastaPlann’s reunion concert last year convinced Sam Rhansum to settle in the Philippines. He performed a set at the concert and received so much love from the Filipino audience. With an obvious mass of “underground” hip hop enthusiasts hungry for more music from its Philippine-based artists, Battle of the Beats became more and more realistic. In the early 1990s, MastaPlann opened a space for a captive hip hop audience; the group now inspires dreams of reigniting hip hop’s glory days. “I think hip hop’s golden age is now,” Rhansum declares passionately.

B-Roc raises it up (Photo credit: Rica Phonics)

The Philippines in the 1990s had a hip hop scene few Filipino Americans know about. While Fil Ams in the Bay Area were big on Freestyle and R&B music (think Kai, Jocelyn Enriquez, or Buffy), their kindred in the Philippines were making major moves in the hip hop industry. Fil Am emcees may have risen in popularity in the mid-2000s (think Blue Scholars, Native Guns, Deep Foundation, or Rocky Rivera), but Filipinos in the Philippines a decade prior have proven that Filipino emcees could magnetize a paying audience.

Today, despite a lack of monetary compensation, hip hop is alive in the Philippines, with patches of hip hop scenes dotting the archipelago caught up in the hustle over scarce resources. The culture survives despite the hunger, but the future of its artists remains uncertain.

Battle of the Beats was a congregation of some of Philippine hip hop’s most devoted. But filling the choir seats is not enough to celebrate mass. “Kami-kami lang” has no place in Red Alert’s vision for hip hop in the Philippines. Perhaps Battle of the Beats is a beginning for bigger things to come, where hip hop unbelievers and apostles, the lay and the anointed can worship at the alter of quality music, and celebrate hip hop together.



Special thanks to Chill, Sam Rhansum, Megan Villanueva, Franchesca Casauay, and Justin Gabriel.
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Saturday, September 11, 2010

Sunday Cipher: Love the Game

Coach Spoelstra gets inspired by his roots: "Lebron, gusto ko ng isang championship ring."

Photo taken by me. Cavite athletes got soles for the game.

Basketball in the Philippines? The Philippine Basketball Association is the second-oldest professional league, next to the NBA? Rafe Bartholomew lays it all out in this brand new, entertaining, and well-informed book.

Benito Vergara, the "Wily Filipino," despite his b-ball maladroitness, testifies to the broad significance of Bartholomew's writings. The book goes beyond basketball and seeps into the most intimate Filipino ways of living-- whether shown in politrickin loyalties, cultural idiosyncracies, or otherwise.

Here is an excerpt from Pacific Rims on one way Filipinos mastered the sport in their own way:

"Well, Filipinos have turned the circus layup into an art form. While many Filipino players are graceful leapers with hang time to spare, when they're five-foot-six, even great hops aren't enough to dunk. So the body-twisting, triple-clutching, no-look, seemingly impossible layup has replaced the dunk as the measuring stick of basketball artistry. Even in semipro and professional games, players will execute these tricky moves when there are no defenders around, just to please the crowd."

The NBA is probably the most visible pronouncement of Black life (masculine at that) for Filipinos, with hip hop being a second popular site. In a region where skin-lightening is an unquestioned practice (even for men), the rabid love for the (very Black) NBA comes at a curious intersection. (Hey, the Philippines and U.S. don't seem to be too different after all!) The veteran Philippine hip hop group the Legit Misfitz combine the two cultural resources of b-ball and hip hop in their famous song "Air Tsinelas." Rock dem flip-flops and pull off dem trick shots!


Speaking of basketball and hip hop in the Philippines, here's a clip of Masta Plann's fashionable influence on the PBA, which I've shown you before. Shaved heads not just for the ex-cons no mo!

Thursday, September 9, 2010

Reminder: FPAC this Weekend x Beatrock Artists Kollective


The 19th Annual Festival of Philippine Arts and Culture is this weekend in San Pedro! Here are some classic FPAC x FilAm Funk connex:





This year's FPAC welcomes the
Beatrock Artists Kollective, a conglomeration of local artists who have come together to showcase their work and invite you to participate in a community art piece. Here is their description:

Beatrock Artists Kollective is honored to be part of this year's FPAC. We will be showcasing our work at the PAN (Pilipino Artist Network) Pavillion alongside with other talented visual artists, writers, and musicians.

The Artists Kollective will be painting live a huge mural-sized piece dedicating to this year's FPAC theme "One Heartbeat/Shared Being."

The Artists Kollective will also be facilitating a the painting of a community art piece; festival participants are welcome to pick up a paint brush and help paint several pre-planned canvases.
Artwork and prints are available for purchase at the PAN Pavilion.

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Sunday, August 15, 2010

Sunday Cipher: Vintage Mike Dream doc


After a month in the motherland and questionable internet connectivity, the Sunday Cipher is back! I just want to thank everyone in Metro Manila who took me around and extended the opportunity to build, especially Jerome. Shouts to Chelo and Knowa and everyone else from the Philippine Allstars and Capital G Shop. B-Rocc, good to finally meet up! Next time, more sober atmosphere hopefully.

Back to the Cipher, below is a vintage Mike Dream documentary. Good (often profound!) material here. Just thinking about dude after returning to the sterility of the first world from the funk of the motherland.

Peep game:

(5:08) "Writing wouldn't be writing if it weren't illegal. It gotta be illegal. It gotta stay illegal... When you don't see writing on the wall then damn, it's something wrong! To me that just shows muthafuckas really got us in check!"

(4:10) "Truth is, a brotha with five cans of paint and the majority of it being silver could serve somebody using a whole buncha colors just because he know how to freak the style. Style to me man- you can have a laced out, nice, just freaked out wild style piece with you just saying the words that could cut up a whole ten man production, to me. That's just cuz that style just outsize that production."



--
And, as a bonus, here is a shot of the MastaPlann Reunion (B-Rocc's thoughts and more pics here) show last night in Manila, thanks to Mica Regala (aka Millc):


Isulong!! Fil Ams and Filipinos stay connektd.
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Wednesday, August 11, 2010

MastPlann historic reunion show in Mall of Asia!

August is a month full of historic moments for Philippine hip hop. The big event happening this Saturday is the 2010 DMC World DJ Championship- Philippine Finals, featuring the MastaPlann Reunion show. Read the article below, but I have a few videos here (including one on shaved heads!!) on MastaPlann and some thoughts on their impact on Philippine hip hop. These platinum-selling artists are getting together after 15 years and going strong with new music!

Also just released is a music video that bridges the veteran generation and the up-and-coming hip hop artists in Metro Manila. Turbulence Crew and A.M.P.'s young powerhouse Marquiss combines with MastaPlann and equally important veterans the Sun Valley Crew for the song "Forget About It". You gotta love the 90's vibe many Philippine hip hop crews give homage to, Chrizo lays out a dirty, nasty beat for this one. You can cop this song on Marquiss's highly anticipated G.R.A.E. album.

A.M.P. on the set of "Forget About It." From GRAE Area.



While on my way home to California, I borrowed a copy of the Manila Bulletin to read on the plane. I was pleasantly surprised to find an article on MastaPlann's Reunion concert (right above an ad for a Boyz II Men concert at Araneta Coliseum!). So I decided to steal the page and scan it. Click on image below to see a bigger picture.


Here is the same article re-printed in the online edition of The Philippine Star. Napakasuwerte to whoever is going! Astig!

Masta Plann reunion concert
(The Philippine Star) Updated August 09, 2010 12:00 AM

MANILA, Philippines - It’s the biggest thing happening this side of hip-hop: on Aug. 14, Saturday, 8 p.m., Mossimo, one of the country’s leading apparel gives hip-hop fans all over the country something to look forward to as it brings Johnny ‘The Type’ Luna, Butch Velez Rodriguez (‘The Tracer One’) and the 1992 DMC Philippine DJ Champions DJ MOD (Master of Disaster), DJ Sonny and DJ Ouch, otherwise known as Masta Plann, together for their first and last reunion concert after 15 years.

This event is happening at 1 Esplanade near the SM Mall of Asia, Pasay City and will coincide with the 2010 DMC World DJ Championships (Philippine DJ finals).

The reunion concert is presented by Mossimo along with San Mig Strong Ice as co- presentor. In cooperation with DMC Phils., Stagecraft, Pioneer DJ, Oxford Suites, DJ Academy, and Allen and Heath. Media partners are radio station U-92FM, NU 107, 99.5 RT, MAX 103.5 Fm. JAM 88.3, MAGIC 89.9. 101.1 YES FM, WAVE 89.1, MYX Music Channel, Manila Times, and Focal Cast.

One of the main purveyors of hip-hop music in the country, Masta Plann first recorded an album in 1992 under Universal Records. This was followed by their Way of the Plann album two years later. Their success in the recording industry helped them win a loyal following not just in the Philippines, but in Asia after their albums were released in Hong Kong, Malaysia, Singapore, Indonesia and Japan through the efforts of their management led by Jesse Gonzales Cambosa of DMC Philippines and the late Bella Tan of Universal Records.

These albums went platinum and to date are still selling worldwide, thanks to the continued popularity of hip-hop music. For tickets inquiries, call TicketNet at 911-5555.

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Tuesday, April 27, 2010

Lyrical Empire countdown! Special guest appearances!

World Premiere: Lyrical Empire: Hip Hop in Metro Manila
Los Angeles Asian Pacific Film Festival
Program 31
DATE:
SUNDAY, MAY 2
TIME: 1:30 PM
VENUE: SUNSET 5

BUY TICKETS

It's almost that time! Please buy your tickets online in order to avoid a possible sell-out show. Remember, there are a total of 6 short documentary films screening in a 200 person capacity venue. So each film will likely bring in their own hefty amount of homeys.

Also, our friends at Evil Monito are helping advertise the premiere. Keep posted as they will be featuring an article on hip hop in Metro Manila sometime very soon. Peep this neat, informative, and smart website!

Finally, it's confirmed! Lyrical Empire personalities Jerome Smooth (WAVE 89.1 Manila) and Type Slickk and Tracer One of the legendary MastaPlann crew will make an appearance at the premiere. Maybe a few words during the question and answer part? Let's find out!

LYRICAL EMPIRE: HIP HOP IN METRO MANILA
(United States/Philippines, 2010) Dir.: Mark Villegas
Take a glimpse into the lives of hip hop artists from Metro Manila, in a country where hip hop culture is under constant scrutiny from a skeptical public. What will it take for these artists to prove their skills? Will hip hop become big in the Philippines or will it be forever discarded as ‘jologs,’ underclass, and uncultured? These hardworking hip hop heads show you the passion and style they bring to the game where lyrical boundaries blur and innovation is prized.
Video, 20 min., color, documentary

Lyrical Empire Facebook event page here.
+++

Bonus: Check a thorough article on hip hop in the Philippines by Miao Olivar:
"Philippine hip hop: Truth or misnomer?"
What is your opinion?

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Friday, February 5, 2010

The controversial and the kitsch: domesticating hip hop defiance

It's a new decade, and hip hop is getting older. Yes, time keeps on ticking...

I've written about it almost a year ago, but questions surrounding the trajectory of hip hop musical engagement within the current socio-political context still linger. I'm sure Bakari Kitwana, Nelson George, Jeff Chang, Tricia Rose, Davey D, Mark Anthony Neal, Michael Eric Dyson and all the "hip hop scholars" and journalists have been entertaining this question to death, but I'd like to continue the conversation in a more intimate, Fil Am funk setting.

In March last year, I wrote:

"With Black Star's late 90s hip hop anthems, I think that Black Star's generational cohort demonstrates a "bridge" that connects the 80s political canvas with the emerging millennium music. The chant "One, two, three..." exemplifies this bridge. To be certain, material from the 80s and 90s still echos today. Generations are never so distinct, but I think certain songs, groups, and anthems point to "road markers" that give character to various eras.

So, what can be said about the ending of the first decade of the millennium? What are the "hip hop political themes" of an Obama generation?"

In the beginning of the new decade, these concerns are ever more pronounced. With the 1990s almost "dead" to many young people, the political and social imaginary of those times are buried alongside that decade. Latasha Harlins's murder, the LA Uprising, the O.J. Simpson trial, Amadou Diallo's slaying, the War on Drugs--the list goes on about the power struggles over the lives and representation of racialized people during during the 1990s. In whatever capacity, hip hop music ambitiously addressed all of these.

Hip hop music still addresses very cogent topics today, no doubt, but the difference-maker in the 1990s is how its played on radio and television. Decades ago, the hip hop that was broadcasted (not queried on the internet) gave you both the controversial and the kitsch. Today, arguably, hip hop is simply kitsch. The dark underbelly of urban life described by Jay-Z in "Empire State of Mind," the "hardness" of Rihanna, or Snoop's brooding and threatening audioscape in "I Wanna Rock" are deployed and received as mass produced, playfully consumed commodities interpreted in a horizontal array of other colorful goods (such as country, rock, pop...shoes, soda, and cell phones). Where Rob Base and EZ Rock entertained us with innocent party music, Snoop reconfigures the mood of "It Takes Two" (1988), makes it sound scary. But its really not. It's party music. Entertainment. Where is the "real" threat?



Snoop's video for "I Wanna Rock" features the Quest Crew who won America's Best Dance Crew a few seasons ago. You bet they have a buncha Pinoys in that crew, which is named after the Quest Learning Center building where the dancers practiced in Cerritos (just east of Los Angeles). Here we see the pastiche incorporation of the innocence of street dance and the deathly pimp persona of Snoop. Both seemingly disparate images have one thing in common: they are both consumed as flattened, equal commodities.

The more I learn about hip hop in the Philippines, the more I raise these questions about hip hop commercialism and the cultural apparatus hip hop provided/s for many participants. For example, Masta Plann's immersion into the Philippine music scene in the early 1990s illustrates an interesting collision of people (Filipinos in the Philippines) who "other/ed" hip hop to a caricatured extent and a pair of young Fil Am rappers from Southern California who stayed faithful to an assembled codifications of hip hop culture--such as the four elements discourse along with the Nation of Islam-inflected "knowledge of self" ethic (i.e. their original name was "Knowledge Brought Forth").

This example of Masta Plann in the Philippines emphasizes the convenient commercialism vs. cultural apparatus dichotomy, because in the Philippines hip hop has been widely consumed without a critical engagement with its politics, pleasures, or cultural context (except of course the small community of hip hop heads influenced by Masta Plann). It is simply "sa-rap" (yummy) music--to be eaten and disposed of without being transformed by it, without worldviews shaken or challenged.

Masta Plann and entourage reflecting a 90s sensibility with plaid shirts (which is back apparently, but tighter), rounded shades, oversized jeans and button-downs

I think today in the U.S. for a
whole generation consuming hip hop devoid of its defiant politics (on the radio), the music is treated similarly as in places like the Philippines. Hip hop in the new decade, for better or for worse, is much less a weapon than a patterned sequence on your daughter's backpack. However, the biggest difference, if I may, is that in the U.S. there is an embedded history of race, economic inequality, violence in urbanization, and musical politics transformed hip hop's politics over time. Whereas in the Philippines, hip hop culture is such a foreign concept that it hasn't had time to be domesticated or tamed in the same way.

And that's not to say that all hip hop was consumed with ardent politics as in decades prior. Other factors matter to how hip hop has been received. In the U.S. in the 80s there was a dedicated community of listeners, many who would gather around the boombox into the oddest evening hours to catch the latest hits put on by mixmasters. There are even stories of early Bay Area hip hop fans who miraculously picked up LA's KDAY on good nights...before the Bay Area played hip hop on the airwaves. Also, people would GO to parties to hear the newest music (complete with a whole "party flyer" culture. And the DJ was the musical arbiter, the gatekeeper of new hip hop). You had to BE with other people, hear other people talk about the music--you would be part of a listening community.

When mullets were hot. 1980s party as shown in my film Legend. Courtesy of Isaiah Dacio.

Today, you can enjoy hip hop music without the culture...without people. In this new millennium, digital technology reigns, and hip hop is consumed right alongside clips of cats playing piano.

The LA Uprising of 1992 may not function in the social and political imaginary of today's young hip hop generation. Hip hop still plays an important role in popular culture, regardless of its saturation in consumer capital exchange. We consumers have real agency in our lives, and this post is not a tired mantra on the monolithic evils of "the media" or the latent progressive value of postmodern expressions. I am just raising questions on how we approach hip hop in the new decade, the new millennium, especially when we have curious youngsters who have direct access to OGs still hung up on the "golden age." We can build.



In closing, KRS-One's anthem "Sound of Da Police" (1993) is almost two decades old and it will always hold a special value for the dedicated hip hop heads of yore and today. But in the new decade, its not the same as in the post-Uprising era. In true consumer fashion, the song's defiance, resistance, controversy can now be contained, exchanged, and commodified into the soundtrack of the year's hottest comedy hit:


"Kenneth! What do you know about egoting!"

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Saturday, January 30, 2010

ARTIST SPOTLIGHT: Masta Plann shaves your head

Here is an excerpt from my new upcoming documentary Lyrical Empire: Hip hop in Metro Manila. In the clip, Tracer One (Butch Velez) and Type Slickk (Johnny Luna) of the legendary hip hop group Masta Plann talk about their big breakthrough in the Philippines music industry with their hit "Bring Dat Booty." (Sorry for the poor visual quality)

Masta Plann excerpt from Lyrical Empire: Hip Hop in Metro Manila from Mark V on Vimeo.


These Southern California natives (the group is bigger with the other members from the Philippines and Johnny Krush from San Francisco) are attributed for having brought the "four elements" of hip hop culture to the Philippines around 1992, bringing in a greater breadth of knowledge of hip hop to the islands, where Filipinos only knew rap, especially the "comedy" rap of Andrew E and Michael V and the nationalist/patriotic rap of Francis M.

In fact, Butch and Johnny talk about Viva Records executives wanting the group (whose original name was Knowledge Brought Forth) to be named "J&B" to honor Filipinos' affinity for "letter initial" monikers made uso by the above three artists. And when Butch and Johnny declined that, the executives thought the name "Dinuguan" would be fitting because they did black music. What?? Aren't we all glad they stuck to "Masta Plann," an ode to one of the songs by the great Rakim.

Masta Plann's knowledge of hip hop (with respect for rappers like Rakim) gave rap fans in the Philippines a more rounded dimension of hip hop, setting trends as they made headway into the Philippine music radar. For example, below is a clip of a funny story of how Butch made the shaved head style popular among Philippine Basketball Association players in the early 90s. After some hesitation, the "Michael Jordan of the Philippines" Bong Alvarez (man can dunk!) gave into Butch's suggestion after Butch convinced Bong that NBA players like Michael Jordan had shaved heads. As many of you know, the Philippines is the only country in the world that has basketball as their official national sport (at least among third world countries), and not futbol/soccer. So Masta Plann's intervention in basketball hair style is interesting, showing the interlocking of U.S. sports culture with the Philippines' own self-creations (PBA), mediated by Filipinos in the diaspora.

Masta Plann on shaved heads from Mark V on Vimeo.


Another thing to note is that Masta Plann were the first in the Philippines to rap in English. Doing such helped them get gigs in other places in Asia, becoming a sure hit in Malaysia. So given Masta Plann's accessibility to other Asian countries who are familiar with English, the question can be asked: Did Masta Plann bring hip hop to Asia? Remember, this is the early 90s, more than a decade before Jin Da MC made his mark in China and many years before the Korean government subsidized hip hop for its artists. As a mediator between U.S.-style hip hop and Asia, did Masta Plann precede the explosion of hip hop in Asia in the late 90s and 2000s? With Philippine artists like those in Turbulence Productions (who often use English) making a splash all over Asia, one thing is for sure: Philippine hip hop continues to gain fans all over the East.

Since Masta Plann debuted in the Philippines, hip hop heads in the islands have been creating dope hip hop music and becoming world champions in the hip hop dance scene. A truly funky Filipino expression, hip hop in the Philippines is an incorporation of a variety of styles from outside the islands and flipping it to make it their own...giving a unique flavor that will make haters doubt themselves. Keep a lookout for Lyrical Empire when it comes out!

Finally, here is a music video that Masta Plann did with KRS-One (who apparently lives in Calabasas) and DJ 1987 (Incubus). The song is called "Can't Be Stopped", a tribute to the LA graffiti crew CBS. The video was put together by DJ 1987.

Friday, September 11, 2009

Mastaplann interview on Francis M. Tribute

The Way of the Plann

As you already know, we will be honoring the late, great Francis M. at the 18th Annual Festival of Philippine Arts and Culture (FPAC) this Sunday, September 13th on the Main Stage at 1:00pm.

I interviewed Butch of the legendary Philippine hip hop group Mastaplann, who will be performing for the Francis M. Tribute. Below are his words about the impact Francis M. had on their group and why it is important to honor the Philippine hip hop icon. Mastaplann performed last year for the FPAC Tribute to the Filipino DJ, and we are happy to host them again this year.

Butch of Mastaplann:

"Mastaplann was the first hip hop group that came out in the Philippines and we showcased all elements of hip hop such as DJing, Emceeing, B-boying, graffiti art, and beatboxing.

We're here to honor and show our respect to the founding father of hip hop in the Philippines, Francis M., who was also a good friend of ours. RIP to our brother.

Francis M. started the hip hop movement in the Philippines. If it was not for him, Mastaplann would not have been successful. Francis was a pioneer in the industry and was way ahead of his time.

Mastaplann's niche in the Filipino hip hop community was bringing a States-side style back to the homeland. Initially when we first came out in 1991, our record label at the time wanted us to make a "commercial album" with radio friendly songs. This album was released in 1992. Some hit songs were "Bring Dat Booty" and "Here We Are." The second album The Way of the Plann was released in 1994. Some hit songs were "Rollin in Da Ride" and "The Way of the Plann." Both albums hit platinum. The third and last record released Mastaplann.Com was under RED EGG (Francis M.'s' label) under BMG Philippines. We collaborated with Francis during our third album and his Freeman 2 album.

Francis was the icon of Pinoy hip hop. He paved the way for a lot of us that made it or are trying to make it in this industry back home."

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Tuesday, September 8, 2009

Hip Hop at 18th Annual FPAC + Francis M. Tribute

Geologic of the Blue Scholars headlining on the Main Stage @ 2pm on Saturday


It's that time of year again! The 18th Annual Festival of Philippine Arts and Culture (FPAC) is happening this weekend, September 12-13, in San Pedro, CA. And yes, amigos, there will be lotsa hip hop.

Below, check out details on the Francis M. Tribute, crews in street dance showcase, a list of hip hop performers, and a description of the FPAC Tinikling Battle:



Francis M. Tribute
18th Annual Festival of Philippine Arts and Culture
Sunday, Sept. 13, 1:00pm on Main Stage
Featuring performances by: MastaPlann and The Kasamas


Earlier this year we lost an icon in Philippine popular culture. Francis Magalona, also known as Francis M. “The Master Rapper” or the “King of Philippine Rap” left this world as the most prolific hip hop artist in the Philippines. Although iconic, Francis Magalona was still very human. On March 6, 2009, he passed away at age 44 after a seven-month bout with leukemia. At the 18th Annual Festival of Philippine Arts and Culture, MastaPlann (photo at left) and The Kasamas will honor “The Master Rapper” by performing a few of his songs and by paying tribute to a true Philippine hero. MastaPlann is a legendary hip hop group that excelled in the ranks of Philippine hip hop in 1991 and continue to perform today. They were not only friends with Francis M., but also collaborated with him musically. The Kasamas are a hip hop group from San Francisco who carry on Francis M.’s tradition of Tagalog rap and honor the late rapper with his music.

Francis M. will be remembered for his lasting impact on hip hop in the Philippines. His first album Yo! (1990) proved hip hop’s promising potential in the Philippines. Throughout his career, his lyrics embraced Philippine nationalism and addressed urgent issues relevant to Filipino people, such as government corruption, drug abuse, and Filipino colonial mentality.

Francis M. stood at the pinnacle of a handful of Philippine hip hop artists who have come to the forefront of Philippine popular consciousness. He was an exceptional talent, making Tagalog rap acceptable when many rappers struggled due rap’s negative stigma.

Francis M. has been a role model for Philippine hip hop artists. He legitimized Pinoy rap for many rising artists in the hip hop game. In addition to his Philippine-based inspiration, he was influential among Filipino American hip hop performers who turned to Magalona for artistic guidance.

Not only was Francis M. a luminous rapper, his creativity also stretched to Pinoy rock (blending rap and rock with his group Hardware Syndrome), photography, and film. Also, many will remember him as a co-host for the popular variety show Eat Bulaga! In addition, many young Filipinos know Francis M. as a fashion designer for his stylish clothing brand 3 Stars & a Sun.

Come join us at FPAC on Sunday as we honor Francis M. and celebrate his legacy through his music!


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Street dance showcase
Saturday, Sept. 12 @ 3:00pm
Main Stage

Featuring:

PAC Modern + Sheroes + Kaba Modern + Supreme Soul

Yes, this is a perfect space to celebrate the success Filipinos have been having in street dance fame. It's like an ABDC reunion! Tell ya gramama to wipe her drool...panis laway.

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Clockwise: Power Struggle, The Counterparts, All In Motion, and FlowEthics

List of FPAC Hip Hop Performers throughout weekend
(may be incomplete, please let me know if I left you off)

Saturday

Rhythm Natives (2:00 Main Stage)
Geologic (2:00 Main)
The Counterparts (1:00 Gen Stage)
Power Struggle (1:00 Gen)
FlowEthics (2:00 Gen)
Street dance showcase (3:00 Main)
Kasamas (3:00 Gen)
Ethnic Descent (3:00 Gen)

Sunday

Francis M. Tribute feat. MastaPlann and The Kasamas (1:00 Main)
Deep Foundation (1:00 Main)
Kiwi (2:00 Main)
Heart Beat Dance Crew (12:00 Gen)
All In Motion Dance Crew (12:00 Gen)
N2RK8 (1:00 Gen)
Hydroponikz (1:00 Gen)
Carson Street Dance (4:00 Gen)


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FPAC 2nd Annual Tinikling Battle

Sunday, Sept. 13 @ 12:00pm

Main Stage


Tinikling dancers at Jacksonville's Filipino Pride Day. Photo credits: Jeff Enriquez


The FPAC Tinikling Battle is back for a second year! Last year, to the grumbling of some unhappy audience members, only one college tinikling troupe (UC Riverside Katipunan) was able to perform. This year, we have more! This is gonna be carazay!


Come cheer on Cal State University Northridge FASA, Cal State University Fullerton PASA Kaibigan, Cal Poly Pomona Barkada, and the defending champions UC Riverside Katipunan as they battle it out and see who will rock the sticks for 2009!


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Thursday, July 23, 2009

Artists breaking boundaries "Beyond, Beyond"


Beyond, Beyond written & directed by Dominic Nuesa

As many of you know, this post is the latest installment on a series of entries exploring the hip hop scene in Metro Manila. I've been attempting to paint a picture of the loyalty, dedication, and quality that these artists are putting into hip hop, especially for Fil Ams who are more familiar with U.S.-based hip hop and are not fluent in any Filipino language.

And, oh boy, the homeys at southern Metro Manila-based Turbulence Productions really outdone themselves now. When I thought I absorbed all the energy these artists are constantly projecting, they go "Beyond, Beyond" all expectations.

For any artist trying to make a legit hustle out of your craft, you know how frustrating it is to balance your love of the art and the business of maintaining success. The poem/video above, "Beyond, Beyond" written and directed by Dominic Nuesa is an inspiring ode to the "noble struggle" of trying to ascend as a hip hop performer in the Philippines, and the beauty, heart, and love pumped into the soul of the movement. In a nation that doesn't understand and appreciate hip hop as much as the States or many other nations, that marginalization in the Philippines feeds these Filipino artists' creativity, as Turbulence founder and producer B-Roc notes. As you will find out, the output is always a quality product that won't disappoint.

Perhaps veteran performers will testify to the complacency produced by a certain amount of success, and the inspiration otherwise felt from pure hunger and determination.

What also is apparent in "Beyond, Beyond" is intergenerational interweaving between the more "seasoned" heads and the younger generation of hip hop performers. Don't get it twisted, hip hop is not new in the Philippines. Francis M, Andrew E, Mastaplann, Sly Kane, Mista Blaze, Sun Valley Crew, Dash, the list goes on...many of these rappers have been in the game since the 1980s. Ill J, who started making music in the early 1990s with the Sun Valley Crew, makes a cameo in "Beyond, Beyond" (emerging from the soundbooth at the "Chop Shop" to the applause of his wife and boy) and illustrates the critical intergenerational dialogue that molds the independent hip hop community in the Philippines.

In closing, peep the words of Chrizo, respected producer of Turbulence, who describes to B-Roc in SoulFiesta the significance of the poem "Beyond, Beyond":

"What struck me the most about the piece is that you can literally close your eyes and grasp what resides in the souls of hiphop enthusiasts and patrons just by listening to the words. The metaphors, and well placed analogies will show the world that what we are doing in this business is noble and well worth the every day fight. This piece should inspire the fighting spirit in you each time you hear it or each time you falter and remind you to truly reach beyond your wildest day dreams." Continue reading...