Wednesday, February 27, 2013
Hip hop on the mainstage in the Philippines!
It's almost here! Looked down upon for so long, Philippine hip hop finally has a mainstream, "legit" stage to showcase its talent at the Araneta stadium. The acts are excited to take Pinoy hip hop to the next level. Bubbling just beneath the attention of the public and given a valiant push in recent years by homegrown artists, will Pinoy hip hop finally erupt and become embraced by the masa? Will Original Pinoy Music put hip hop center stage?
Lezgoo!!
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Monday, November 12, 2012
Not Giving In: Beautiful slum x bboy uplift
Tuesday, August 28, 2012
Tastemakers of the Metro? Philippine hip hop DJs shape hip hop's "soul"
DJ Arbie Won diggin in the crates at his record store |
A flourish of guitar strings, the clap of crisp snares, and the boom of kick drums drive the beat as a vocalist croons a sultry melody. This musical ambiance accompanies the decor of DJ Arbie Won's record shop, which stands as a testament to a particular hip hop sensibility. Iconic hip hop imagery such as Run DMC posters decorate the walls, stacked crates of rare vinyl hug the sides of the room, a photo of an Egyptian pyramid dangles below the air conditioner unit, and a number of turntables and beat machines lay around. A customer "digs" in a crate of soul records.
As we chat, samples of Arbie Won's upcoming album United Freestyles 3 plays in the background. The music can easily pass as "state-side" independent hip hop except for the occasional Tagalog rap performed by local emcees, some veteran and some up-and-coming. Arbie's beats sound smooth and refined, almost like 70s soul with a hip hop snap.
He explains that United Freestyles 3 is the third edition of his famed United Freestyles series, the first which was a rough and rugged "one take" freestyle cipher with thirty emcees. This fabled album, recorded at the height of Philippine hip hop in 1999, was followed by the second edition in 2005, which received the First Annual Philippine Hip Hop Music Award album of the year. (Click here to hear "Taken In" from this album).
In a music-oriented nation with an array of genres, DJ Arbie Won's particular hip hop taste is shared by many Filipino music fans. As seen by the collection of emcees featured in the United Freestyles series and the growing independent hip hop scene in the Philippines, hip hop culture boasts fierce creative circles, where both original Pilipino hip hop and state-side knocks are celebrated.
Groove Blocked
But according to some DJs, this type of music would probably not be heard in typical Metro Manila dance clubs.
"People are close-minded with music here," DJ Thea says. She believes many club promoters misunderstand hip hop, usually dismissing it as "yelling music." This negative attitude towards hip hop by promoters is reflective of the treatment of hip hop on a larger (national) scale.
Thea (aka DJ Teaze), who is credited with being the "first Filipina hip hop DJ," is a resident DJ for the Metro's biggest clubs such as Republiq and Prive and shares some of Arbie Won's musical hip hop preference. Hailing from Baguio, which was founded as an American city and celebrated its centennial in 2009, Thea attended an international school. She would receive state-side hip hop music from her black and white American friends who made frequent trips to the States.
Even though she is a sought-after club DJ, the type of music at clubs she spins for are at odds with her musical upbringing. "Promoters prefer 'open-format' music," she explains as we chat at a cafe. "Open-format" is a generic term used to describe a mash-up of house and popular American radio music. "They want music that's above 128 beats per minute," Thea points out.
Hip hop, as "slower" music, seems to have no home in the Metro's clubbing scene. "Knowledge of hip hop has nothing to do with professional DJing in clubs," she says. Thea, who associates hip hop's sound to a jazz tradition, mentions that in some clubs if there is "too much dancing," then the bouncers will kick you out. I saw this practice for myself at Republiq a few years ago. When party-goers get into a groove and gain attention, the bouncers will intervene.
As a resident DJ of Prince of Jaipur club from 2005-2008, she witnessed the rise of the so-called "era of the superclubs." The infamous Embassy superclub, located next to Jaipur, opened in 2005. "I played hip hop and people had fun. There was no dress code and we had a faithful following of hip hop fans and dancers."
But when Jaipur began to emulate Embassy in 2008 by instilling a dress code and a "superclub feel," the regular Jaipur clientele stopped going. "Some people were blocked because they were wearing 'hip hop clothes,'" Thea remarks. "Dancing for fun stopped."
DJ Thea (aka DJ Teaze) chatting at a cafe |
Despite the seeming twilight of the kind of hip hop Thea and her Jaipur audience enjoy, DJ Jena, Thea's "4X2" turntablism partner, has a more optimistic vision of hip hop's trajectory in the Philippines. The duo, who perform beat juggling on four turntables, has toured in Singapore and Qatar for sold out audiences.
"I'm not exactly against it," Jena says about superclubs' peculiar musical choices. "I like making money. And I love seeing people have a good-ass time. Are superclubs and hip hop in direct opposition? No. Are superclubs and that old golden era of hip hop in direct opposition? Yes. It is what it is."
Sure, the "golden era of hip hop" (which could either mean state-side jams or original Pilipino hip hop that had its hayday and payday in the 1990s for Filipino artists seeking mainstream deals) is a thing of the past, but does that mean Philippine party-goers have abandoned it forever in exchange for "open-format?" As I have written in a prior entry, some hip hop advocates in the Philippines believe right now is the "golden era of hip hop" in the Philippines because of the enormity of creative production happening today.
But, as the DJs will tell you, you won't hear anything "golden" in the club. But that might be ok. "Hip hop music might not sound exactly the same as it did in the past. But it does sound new. I like new," Jena admits.
Playlist Operators?
Certainly, the music has changed since the 1990s, but how much control do DJs have in shaping the reception of new music, especially when much of the music being produced by Philippine artists are not even getting much love by Filipinos? If "open-format" cannot accommodate hip hop (at least at this point), even more does it fail to promote original Pilipino hip hop.
Philippine DJs are in a constant struggle to be a part of this changing musical soundscape, which does not always sound the way they'd like. But they spin anyway. And as fans first, their profession is rooted in a passion for hip hop.
DJ Arbie Won's moniker "The Beat Traveler" serves him well. His musical journey began in 1991 in San Francisco where he used to carry crates for his uncle's mobile DJ business. He moved to Manila a few years later and brought all his records. Because he owned the latest music, he would make mixtapes for artists who were interlocked with the brewing Philippine hip hop scene. Soon enough, he was invited to join the hip hop crew Urban Flow, got signed to a label, and things took off from there.
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DJ Jena on deck at B-Side. Photo credit: B-Side |
DJ Jena's journey was similar. Of a younger generation, Jena grew up in the Los Angeles and Seattle where she immersed herself with hip hop. She became a DJ after attending college in Manila. Now she has become a staple in the sonic world of the Metro.
Without a "state-side" background, as mentioned earlier DJ Thea was exposed to hip hop via her American friends in Baguio. After moving to the Metro in 1999 and before becoming a professional DJ, she performed as a "hype" dancer at clubs with a crew of girls, some of who would eventually become members of the world champion Philippine All Stars hip hop dance group. Starting off as a dancer prepped her ears for playing good dance music. Today, she is a member of the Styles Team, a group of DJs and emcees (or more accurately hype men) hired to rock parties across the Metro.
Arbie Won, who also spins at big clubs, sometimes sneaks in two or three hip hop songs, a risky move he thinks few DJs attempt because of the unsure reaction of the crowd and the promoters. Thea plays this subversive game as well, often playing tried and true hip hop anthems at the end of the night (think Arrested Development, SWV, Tribe Called Quest, Naughty By Nature, etc.) when the crowd is thinner, the people are drunk, and a few hip hop fans stick around.
Their professional expertise as musical performers is called into question in the era of superclubs. According to Thea, DJs are often treated as employees--not as creative performers--who are paid to play what people want, like someone who operates a playlist from an iPod.
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Arbie, Thea, and Jena spin at Boom Bap Friday at B-Side, where hip hop is loved and promoted in The Metro |
Arbie Won has a more hopeful outlook at the state of hip hop at clubs. Aside from the occasional "sneaking in" of hip hop in the bigger clubs, he plays hip hop at smaller venues, such as Alfonso's in Ortigas or at the Distillery in Makati, that cater to a niche audience. "I can play hip hop not for a big crowd like at superclubs, but for sixty people who allow you to take them on a journey."
Will a Philippine party crowd in 2012 allow a hip hop DJ to be the captain of their party?
In a country that for the most part tends to disparage hip hop, the hip hop DJ continues to confront an uphill challenge. Arbie laments, “It's sad because Philippines should be leading in hip hop. Other countries support their artists. It’s not about money so much as ignorance of record industry and promoters.”
The Philippine Difference
Regardless of an unreceptive clubbing audience, Philippine DJs and artists are spinning and creating hip hop in their own ways, and with small but passionate hip hop circles there's no sign of it slowing down.
Given the more frequent appearances of Philippine hip hop artists on daytime shows and in marketing campaigns, it may not be a question of if hip hop will become embraced by the mainstream Philippine populace, but how mainstream Philippine hip hop will sound/look like. Will it be "indigenized" and sound more "foreign" than the American-style of hip hop cherished by many hip hop enthusiasts? Or will it sound like the hip hop of Arbie Won's United Freestyles series? Or will it be a balance of both sensibilities?
Whatever the case, the Filipino/a hip hop DJ plays a key role in popularizing and celebrating the rise of Philippine hip hop. On the crowded dance floor, the DJ has a special opportunity to be the captain, and accompany Philippine hip hop on its journey.
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Wednesday, May 23, 2012
FlipTop flowin the dough in: The sponsorship era?
Tuesday, March 27, 2012
Return of the Fil Am: MastaPlann x Bambu
They come together at B-Side in Makati in Metro Manila in April to celebrate their links. Philippines and Fil Ams crossover! We send positive energy and good vibes to this intergenerational and international event.
Notably, Tracer One of MastaPlann, his son, and fellow member Type Slickk are featured in the 2009 Bambu music video "Crooks and Rooks." Can you spot them?
Monday, March 5, 2012
RIP Francis M
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Picture taken by Ryan Andres |
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Picture taken by Francis Magalona, recently released by Syke |
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Thursday, January 5, 2012
Watch Global Pinay Style
Sunday, September 4, 2011
Sunday Cipher: Shakespeare swag?
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Philippine theatre group go hip hop |
The aim is to help young people to understand the playwright.
"William" shows real life problems encountered by real students when it comes to learning Shakespearean masterpieces.
Marek Pruszewicz reports."
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Friday, August 19, 2011
Mega Manila styles! Revaluing Filipino popular culture

One of the most startling facts that became obvious during my recent trip to Metro Manila was the magnitude in size of the metropolis. Upon returning to the States, I looked up the population of the Metro compared to large West Coast cities in the United States. Here is the breakdown:
In 2008, Metro Manila was home to 11,553,427 registered residents. But in 2011, estimates reach up to 21,295,000 for the greater urban area of Manila. Not surprising, given the divergent ways of measuring population, including geographic limits and the underestimation of people "under the radar."
In comparison, in 2010, Los Angeles boasted 9,818,605 residents, nearly 2 million less than Metro Manila's lower estimate. The same year, the San Francisco Bay Area (including Oakland and San Jose) reached 7.5 million.
Why does this matter?
Considering the notable amount of Filipino American popular culture emanating from LA and SF over the past 25+ years (almost a century if one considers the dance culture among Pinoy migrant workers during U.S. colonialism)--such as turntablism, R&B, freestyle, and dance--what about Pin@y popular culture originating from the Filipino "center"? Can Metro Manila and the Philippines be seen as a producer (not just a consumer) of global culture?
Cubao X is just one example of the many pockets of popular culture dotting Metro Manila. Yes, hip hop is strong at Cubao X, but so is rock, punk, electronica, reggae, and gay culture, all of which merge together. Filled with bars, restaurants, hip shops, and performance space, it is a unique niche unknown to tourists, and it surely isn't a flashy shopping mall that describes much of public space in the Metro. Interestingly, similar descriptions can be said about other urban locales such as Baguio, Davao, and Cebu who flaunt their own creative communities.
Legitimizing Popular Music
For some reason Filipinos do not like to archive their own popular culture. Perhaps its a privileging of the ephemeral or the lack of material resources (I'm leaning towards the latter). Like Philippine cinema or Philippine basketball, popular music is at risk of evaporating into history.
In her essay "Pepot and the Archive: Cinephilia and the Archive Crisis of Philippine Cinema", Bliss Cua Lim writes about the bleak state of archiving early Philippine films. Sometimes found stacked and decaying in abandoned basketball courts, classic film reels have no home in the Philippines. Some films can only be bought elsewhere, such as France or Taiwan.
Similarly, in Pacific Rims, Rafe Bartholomew recounts digging up legendary pictures and newsclips of Philippine basketball heroes at a flea market. Basically, he was organizing a (sadly) not-yet existing archive of Philippine basketball as he wrote Pacific Rims in the mid 2000s. Philippine basketball's century-long history, like Philippine cinema, seemed to be rotting in the tropical sun.
But what of popular music? With only a single handful of writers dedicated to Philippine popular music (peep my pal Justin Breathes), is the genre doomed to deterioration within Filipinos' collective memory? Will it take an American Fulbright scholar like Bartholomew to archive its history a century in the future?
What if we revalue Filipino popular culture? Why do we need laws to compel Philippine radio stations to play original Filipino music?

More Than Meets the Eye
For many Filipino Americans, we see the Philippines only through the globally-syndicated The Filipino Channel (TFC), a satellite/cable channel aimed at the Filipino diaspora (and is ironically not available for Filipinos in the Philippines). The depictions of cover bands, imitative starlets, and robotic dance moves on Filipino variety shows remains a predominant imaginary of Philippine popular culture for many Filipino Americans.
Unless they have a bit of capital to travel to the Philippines and interact with people outside their family, Fil Ams will rarely be exposed to the country's pockets of popular music. For those who visit the Metro, its non-centeredness, traffic, pollution, and congestion may be a turn off to excavating the gems beneath the mess.
Today's Metro Manila is not your Lola's Manila. It is a sprawling cosmopolitan global city that once represented urbane Asia. It remains a megalopolis of the world, home to a diversity of classes--not just a uniform, monolithic mass of poverty topped with a minuscule class of the rich.
People from an array of classes are creating vibrant culture. Much to the surprise of Fil Ams who may imagine a simple two-tiered social structure, the gray area in between "sosyal" (bourgeois) and slum is actually A LOT of people given the immensity of the greater urban area of Manila (and beyond). This diversity of classes makes for an interesting mix of style and creativity.
How can Fil Ams who are not exposed to hidden layers of the Philippine society connect with pockets of creativity not shown on TFC? Instead of bypassing a seemingly hollow Metro Manila for the picturesqueness of the beach, how can they be overwhelmed by the city's cultural abundance?
Special thanks: Nex Benas, Justin Gabriel, Mike Gonzales, and Carlos Celdran
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Wednesday, August 10, 2011
Philippine Hip Hop’s Golden Age?

By Mark V.
Communion
“I’m a-I’m a Filipino til I die, til I die,” the “bad” voice repeats as Genius Ears of Paro Paro Beats steps away from the controls and stomps hard at the front of the stage. He dangles his arms and head at the lull of the beat and flexes his neck at the snare in a krump gesture. Children unclasp tiny grips on mothers to commence dance floor bouncing.
At this moment, Genius is the preacher and the audience the eager congregation. On the opposite side of the Battle of the Beats stage, B-Roc with baseball cap low grins and exchanges daps with Genius as the beat flourishes and annunciates like an inspiring sermon.
But tonight is not really a battle. Tonight is a jubilant communion of the faithful.
The Battle of the Beats showcase at Teatrino in Greenhills, Metro Manila on July 15th is intended to exhibit a certain standard of sound, but instead of listening like passive spectators, the crowd hollers out for Genius Ears in his moment of ecstasy.
According to Battle of the Beats organizers Chill and Sam Rhansum of the event production group Red Alert Entertainment, the salvo—a showcase of twelve top-notch Philippine-based beat producers—represents a turning point for Philippine hip hop, which is often seen as dead to the ears of the Philippine public. Tonight, Filipino hip hop believers testify with hands raised.
The Renaissance
When he arrived in the Philippines, Sam Rhansum could not believe it. It is common to hear music echoing in public areas around the islands, but the hip hop music blaring from a corner store had special meaning for Rhansum because he produced the beat and spits the last verse. “From the Far East to the ATL” rings the chorus in the club banger “The Shining” by the Filipino megacrew The Renaissance. As he listened to the knock, Atlanta-based Rhansum—who has made music for BET and MTV—knew the Philippines had a unique place in the continuing story of hip hop.
“The Philippines has a very musical culture,” Rhansum reflects as we chat together with Chill at a café in one of Metro Manila’s ubiquitous shopping malls. His shaved head, tinted shades, white tee, and dangling chain marks a certain American Southern hip hop style, but his white skin marks his seemingly “outsider” status within the fabric of the Philippines’ social landscape. Nonetheless, he expresses his faith in a Philippine musical turn-around of which he wishes to contribute. He gleams excitedly: “The Philippines has the potential to blow up with hip hop.”
For Chill, the Philippines’ musical soundscape does not come as a surprise. As a pioneer in the hip hop movement in the Philippines in the 1990s, she already knows the impressive reach of a Filipino hip hop audience. As a teenager, she signed with Sony Music and demonstrated her dynamism by producing her own beats. Chill collaborated with popular Philippine artists such as the hip hop group Sun Valley Crew. At a time when hip hop and rock were seen as musical enemies in the Philippines, she performed alongside big rock acts such as Wolfgang, Razorback, Eraserheads, Greyhoundz, RiverMaya, and Sandwich to name a few. Filipino hip hoppers will know her feel-good anthems, such as “Party All Night.”
For Chill, hip hop has seen brighter days. After a hiatus of which included fashion school in the United States, she is back in Manila with a mission to reignite Philippine hip hop’s popularity. “We want to put the eye back on the ‘urban scene’ once again,” she describes the purpose of Red Alert.
Wiser with experience and willing to take risks, Chill understands the changes that have occurred since the 1990s. For one, hip hop never disappeared completely but actually blossomed into a serious, disciplined craft for many Filipino performers in the “underground.” Different regions of Metro Manila—from the South in Las Pinas to the North in Quezon City and all places in between and beyond—have developed their own hip hop musical “sounds.” Other regions of the Philippines outside of Metro Manila now boast their own crucibles of hip hop.
The biggest change, it seems, is that hip hop artists no longer monetize like they used to. Without industry support—especially from record companies and live show venues—hip hop has lost material capital. “If there is no place for hip hop, make one. You need to show and prove,” Chill states defiantly.
As a teenager, she proved how defiance can produce results. When skeptical industry heads would not sign her, she did what any smart businesswoman would do: she gathered the type of rappers that appealed to record labels, made their beats, and signed them to the same labels that rejected her. This arrangement proved lucrative as these acts soon blew up and garnered a steady audience. She produced their live shows, where she performed a quick set of her own. “The industry people saw I had my own following at these shows, so they signed me.” Sony Music released her first album Chill in 1997.
Hip Hop Cosmopolitan, Hip Hop Jologs
But 2011 isn’t 1997. The notorious “jologs” stigma that has always been attached to hip hop in the Philippines since the genre emerged in the country has morphed into different—often contradictory—forms. In the 1990s when hip hop monetized, “jologs”—which roughly translates as “ghetto,” uncultured, or kitsch—was complemented by hip hop’s newness and cosmopolitan flair.
In the early 1990s, MTV had arrived in the Philippines in the guise of MTV Asia and access to hip hop became easier than ever before. Franchesca Casauay, director of the Akei Popular Music Working Group at the University of the Philippines and radio personality at Sari-Sari Sounds Radio, remembers when hip hop popularized: “I used to stay up until 3:00 am everyday and tuned into MTV and watched videos and discovered new artists and music genres.”
Many Filipino American expatriates to the “motherland” benefited from hip hop’s cosmopolitan qualities. MastaPlann made it big in the Philippine music industry after signing with Universal Records. After migrating to the Philippines in 1992 from California, the crew soon became one of the most successful hip hop groups in the country, partly due to their English-speaking lyrics that remains associated with a more cosmopolitan crowd.
At the same time, record producers demanded a brand of hip hop “jologs” in Tagalog they believed would sell among the larger lower class in the country.
But this harmony would not last. When rock bands became the golden staple of the music industry and Philippine hip hop became strongly connoted with the much-maligned “jologs” stigma, the metaphoric “eye” turned away from Philippine hip hop artists. Industry stakeholders withdrew their faith in the capitalizing power of hip hop and invested in “safer” live band acts.
As capital’s fickle affection committed itself to rock bands, MastaPlann decided to leave the Philippine music scene only to return last year—thirteen years later—for a reunion concert where they were celebrated as living legends of Philippine hip hop.
If one counts the early influences of Francis M and other Filipino hip hop pioneers in the 1980s, the Philippines has more than two decades of hip hop culture pulsating through its veins. Given the Philippines’ tortuous relationship to the culture, is the country ready to put the “eye” on hip hop once again?
Iron Sharpens Iron
Red Alert Entertainment hopes to recapture the industry’s attention. Dotting the crowd at the July 15th event were representatives from Viva Records, MCA/Universal, Audio Clef, and Hit Productions, just to name a few. These special guests were treated to some of the Philippines’ finest acts. Accompanying the quality sound of Metro Manila’s premiere beat makers were rap and R&B performances by Q-York, Mike Kosa, and The Renaissance (JOLO, Mary, Jazze, Pikaso, Rhansum, Ron Thug and Gene Roca) to top off the “standard” of hip hop music Red Alert Entertainment seeks to set.
With the mostly English-speaking emcees and singers and a cohort of Fil Ams among the beat makers (Pikaso, who is originally from California, says he represents “Philafornia”), it appears Red Alert is formulating a “standard” that leans more towards a once successful cosmopolitan hip hop sound.
With the stage now set, Rhansum believes hungry producers will be urged to pump out more quality beats, which Red Alert considers to be the backbone of hip hop. To be clear, Battle of the Beats is not limited to just one night. The showcase “battlers” of July 15th will serve as judges for the bona fide battles that are programmed twice a month for the next six months. “Competition breeds quality,” recites Rhansum.

The winner of the entire tournament will receive a complete set of professional studio equipment and an official introduction to networks within the Philippine music industry. “Instead of fighting over crumbs, we can all work together to make cake,” Rhansum comments on the way Philippine hip hop artists have been scrounging for compensation for the past decade. Battle of the Beats aspires to be a powerful medium to bring the best together to become better together. “Iron sharpens iron.”
“Labels aren’t slighting artists because they are hip hop. It’s because they are not making money,” Chill remarks. “Red Alert seeks to conglomerize artists. We have a phrase in the Philippines, ‘kami-kami lang’ (only our small group). But, there is strength in numbers.” “Instead of having artists separated, we are trying to build recognition through numbers and have the industry come to us,” seconds Rhansum.
What Rhansum calls a “swapmeet for beats and emcees,” Battle of the Beats aims to be a forum to bring together music agents from record labels, TV, radio, and cinema together with hip hop artists. Chill states, “We want the same kind of mentality for hip hop artists as for rock bands. We want people to pay for a hip hop show like they do for rock bands. We want people to pay hip hop artists.”
But Red Alert is about more than simply monetizing artists, according to Rhansum. Artist education and professionalization is key, with compensation as the bi-product. “We want to provide a community to teach artists how to perform at lives shows and to know about licensing their work.”
To demonstrate the group’s commitment to the “masa” (everyday people), Red Alert is programming Battle of the Beats amateurs’ edition at SM Mall, where an aspiring producer who may not have the resources can create a beat using software and equipment supplied by the mall. The “diamond in the rough” winner will then have a chance to compete in the bigger Battle of the Beats series. “In hip hop, it’s the hustle mentality I admire,” Chill reflects.
Mass Celebration
MastaPlann’s reunion concert last year convinced Sam Rhansum to settle in the Philippines. He performed a set at the concert and received so much love from the Filipino audience. With an obvious mass of “underground” hip hop enthusiasts hungry for more music from its Philippine-based artists, Battle of the Beats became more and more realistic. In the early 1990s, MastaPlann opened a space for a captive hip hop audience; the group now inspires dreams of reigniting hip hop’s glory days. “I think hip hop’s golden age is now,” Rhansum declares passionately.
The Philippines in the 1990s had a hip hop scene few Filipino Americans know about. While Fil Ams in the Bay Area were big on Freestyle and R&B music (think Kai, Jocelyn Enriquez, or Buffy), their kindred in the Philippines were making major moves in the hip hop industry. Fil Am emcees may have risen in popularity in the mid-2000s (think Blue Scholars, Native Guns, Deep Foundation, or Rocky Rivera), but Filipinos in the Philippines a decade prior have proven that Filipino emcees could magnetize a paying audience.
Today, despite a lack of monetary compensation, hip hop is alive in the Philippines, with patches of hip hop scenes dotting the archipelago caught up in the hustle over scarce resources. The culture survives despite the hunger, but the future of its artists remains uncertain.
Battle of the Beats was a congregation of some of Philippine hip hop’s most devoted. But filling the choir seats is not enough to celebrate mass. “Kami-kami lang” has no place in Red Alert’s vision for hip hop in the Philippines. Perhaps Battle of the Beats is a beginning for bigger things to come, where hip hop unbelievers and apostles, the lay and the anointed can worship at the alter of quality music, and celebrate hip hop together.
Special thanks to Chill, Sam Rhansum, Megan Villanueva, Franchesca Casauay, and Justin Gabriel.
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Tuesday, July 19, 2011
Cipher of Styles presentation at Univ. of the Philippines!

Tuesday, July 12, 2011
Guest Article: Battle of the Beats is a battle for hearts
Chill, the Queen of Hip Hop in the Philippines and Sam Rhansum (together with Atlanta-based producer Billy Hume) comprise Red Alert Entertainment. Red Alert has organized the Philippines' first ever
To say the least,
You are invited to witness the country’s top producers showcase their talents and become a part of this milestone for the industry this Friday, July 15th at Teatrino in Green Hills at 8pm. For tickets call 6334034 or 09174090509.
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Wednesday, July 6, 2011
Live and Direct from Metro Manila, 2011 Edition!

Sunday, May 29, 2011
Lyrical Empire Movie
Lyrical Empire: Hip Hop in Metro Manila
(2010, 23 mins., Philippines/USA)
Take a glimpse into the lives of hip hop artists from a country where hip hop culture is under constant scrutiny from a skeptical public. What will it take for these artists to prove their skills? Will hip hop become big in the Philippines, or will it be forever discarded as "jologs," underclass, and uncultured? These hardworking hip hop heads show you the passion and style they bring to the game where lyrical boundaries blur and innovation is prized.






I'm honored to have worked with such amazing artists and visionaries for this film. Please visit the Lyrical Empire label for more information about this project, including past screenings. Screenings and discussions are continuing in classrooms all over the country!
Check out my Evil Monito Magazine article on Philippine hip hop here.
View more FilAm Funk Productions projects and become a fan on Facebook.
Keep rising!
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Sunday, April 17, 2011
Monday, April 4, 2011
Global Pinay Style big screen premiere at 27th Annual LAAPFF!
FilAm Funk's very own Global Pinay Style is coming to the big screen! Along with the homey Chris Woon's world premiere of the documentary full-length film Among B-Boys, which offers an amazing account of the little-known world of Hmong b-boys in California, GPS will be gracing the silver screen one month from now (Wednesday, May 4th) at the 27th Annual Los Angeles Asian Pacific Film Festival!
Global Pinay Style
(2011, 5 mins, Philippines/USA)
Wednesday, May 4th 2011 @ 9:15pm
CGV Cinemas 1: 621 S Western Ave. (Between 6th Street and Wilshire Blvd) Koreatown, Los Angeles, CA 90010
"Global Pinay Style documents the rich hip hop dance scene that Filipinas are creating in the Philippines and these dancers' creative influences around the world. Focusing on members of the Philippine All Stars and Stellar, the film shows how Pinays are carving out spaces for a vibrant dance subculture and proving their skills for a global audience."



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Sunday, April 3, 2011
Sunday Cipher: The Filipino bboy x Philippine unrecognition

Director MisLee raises some interesting questions about this circumstance of Filipino bboy invisibility and advocates for the raising of awareness of the rich scene in the Philippines. In her blog post about her documentary, she describes Project: P-Noise, the organization which she is involved, and identifies the interesting phenomenon of Filipino Americans who have gained international fame and "come back" to the Philippines (referred to as "balikbayans", such as Bboy Dyzee) in order to help build the bboy scene:
"The Project P-noise is a charity mission initiative to develop the bboy community in the Philippines by reaching out to the already existing bboys, especially the impoverished. The goal is to inspire the bboys of the Philippines to become world-wide contenders, by teaching them multiple free workshops, developing relationships with them and sharing with them the knowledge of how to make a living from this world renown dance. At the end of the workshops, a bboy battle is held for the bboys of the Philippines to put their skills and knowledge to the test, and giving them opportunities that they have only dreamed of...
It is a wonder why Bboying and Hip Hop has not flourished throughout the Philippines, which has almost the same type of situation, as the state of New York City, in the times of the birth of Hip Hop. Especially with Bboying which is the least expensive art form of Hip Hop. All you need is good music, and the floor to begin your release. It is also a wonder how Balik bayan Bboys all over the world have become legends in bboying: granting inspiration in the evolution of the international Bboying scene across the entire world, except for within the Philippines. Although Pinoy bboys are aware and inspired by these international Balik bayan legends, there seems to be a gap in national growth and creativity, because of limited opportunities and/or support."
"We will practice more effectively so we can achieve what we want. So wait for us, Filipinos there [Fil Ams]. We're going to be facing each other soon."
Can't wait!
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Friday, February 25, 2011
The world watched, then forgot: Reflections on People Power

People Power provided a model of peaceful protest for other nations (especially in Eastern Europe) to follow. Today, in North Africa and the Middle East, it seems that People Power has not translated as the appropriate analog. Why?
The question as to why People Power has not popped up on the lips of CNN, MSNBC, Huffpost, etc. pundits is a mystery considering that its parallels to current unrest are obvious: dictator (U.S.-supported in the case of Egypt, Western-supported in the casse of Libya), cross-class peaceful urban protest, and demands for a democratic process.
Enter Al Jazeera.
Al Jazeera seems to be the only news network that has taken time to analyze the People Power model's relevancy to the mass uprisings in North Africa and the Middle East.
As you've seen in the video, one interviewee gets the urgency spot on:
"What these people in Tunisia and Egypt have to watch out for, the same thing that happened to us. If they don't write it into their textbooks and educate the next generation of children that what happened was a bleak and black people in their history then they will see Mubarak's descendants and Ben Ali's descendants come back in ten or twenty years."
Clearly, the revolution in the Philippines was a limited one. It was actually more a reform than a complete overthrow of the system (i.e. it had a middle-class dominated agenda). Many things still need to be done, as you know. After the celebrations (Tunisia and Egypt especially, we have yet to see what will happen in Libya, Bahrain, etc.), the sobering reality of neoliberal trappings in the post-revolution era will have to be examined by the opposition.
(Valerie Francisco provides a rich narrative of the People Power moment, the lack of people's governance, and the infrastructural/developmental urban facade in post-Marcos Philippines).
Kiwi has it right in "Imagine." Let us imagine how a peaceful and just world can be. Then, let us act:
"Imagine if we got people to start thinkin.
Got people to stop talkin
And start doin
And come together to start
This next movement.
Imagine.
What if we stood up and fought for peace?
Took the cities and blocked the streets?
With a voice that would rock the beast?
Imagine what this world would be like."
The Philippines teaches us that the revolution is never complete: the "revolution" is an ongoing process. In Tunisia and Egypt, the people imagined what their world could be like. Then they took the cities and blocked the streets. Now, it is up to them to make sure the revolution does not end.
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Thursday, January 27, 2011
Thursday Throwback: ARTIST SPOTLIGHT: B-Roc talk
Thanks to all my ARTIST SPOTLIGHT interviewees, especially to those who reached out to me personally.
We're grateful and fortunate to build with B-Roc of Metro Manila's Turbulence Productions. Although he is humble about his leadership role in the Metro Manila independent hip hop scene, B-Roc is a major figure and a key player in the rise of hip hop in the Philippines and Asia. He's not only a monster beatmaker who is proud to exploit a bass-heavy thump, nor is he merely a gifted and passionate rapper... as a visionary for Turbulence and organizer for major hip hop events (like the infamous The Community gathering), B-Roc is shot-caller in this game.
During my trip to Metro Manila a few weeks back, I did not have a chance to meet with B-Roc, but met and interviewed many of his crew. What I have learned from these kasamas is that hip hop artists in the Philippines have a deep, almost obsessive hunger to perfect and progress their craft. This is not your corny OPM (Original Pinoy Music) cover songs we may be familiar with made for commercial pleasure--safe, candy-sweet, and friendly for the Wowowee-consuming crowd. This is that boom-bap hip hop shit. It took a few weeks to find them, but as I met these brothas and sistas, I understood that the love for hip hop in the Philippines is strong, and B-Roc is one figure putting in mad work to progress the culture and sound.
You can catch an earlier (and a whole lot meatier) interview with B-Roc on the SoulSonic blog here.
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And now, words from B-Roc hisself:

To The Billboard is more than literally making it to a billboard. You know how in the Phils people equate being successful to being on a billboard, and its a symbolism of courage amidst all the detractors you have. Like at any point, all your haters will pass by EDSA (a major highway in Metro Manila) and if you do have a billboard there, it would seem they looking up to you and you looking at them. It’s a symbol of hope for anyone and everyone. It’s a movie, a book, and a movement. It’s amazing how people from around the world submit songs about To The Billboard and shout it out for themselves as well.

The independent scene’s major challenge now is relevance. With the technology now, making it easy for us to make music, record songs, the challenge now is keeping yourself relevant to actually make those songs mean anything to your listeners. Technology makes us not have an excuse for wack music. Technology helps us promote ourselves. Internet networking sites -- these are all pluses if we know how to secure our relevance first. Technology makes people think what we do is easy, people buy they little machines and post pictures of them and their equipment and say they are independent. I've said this more than a couple of times, independent for me, means being cutting edge in everything you do -- you're album design, the music, the marketing approach, the execution, the videos and STILL BE RELEVANT.
The people are what makes the music worth it. We are out here to out-do each other, and this is the form of celebration me and my team want. Lets compete to “up” the quality of this scene, lets be about our best songs and albums. This is how we want to preserve the culture, hiphop as means of excelling through anything (record label drought, financial downturns, not enough funding to fuel projects) -- we want to preserve the culture of “beating the odds” too. The scene is very much alive to the point that even rock heads show respect to our own musicality.
So the independent scene really is an exciting scene right now, we see more than artists rise to the occasion. We see entrepreneurs and promoters come to mold the club scene -- some older people just have a hard time embracing the newness of hiphop.
I got involved with the scene after working my ass off. I was meddling with beats the year when recording was jumping from analog to digital. I had a clear grasp of doing things independently and didn’t want to be an artist waiting to get his shot on a list or trying to be put on by a major act. I was learning the ropes from Madd World production, hyping for Dcoy for a couple of shows and just learning and absorbing as much as I can. All this, while still messing with rhymes with my former group, Crecon (Creative Consciousness) -- then we built Turbulence and embarked on the journey, to carry the tradition that Bomb Azz and Ill Def left me—being independent.
As a kid of the future then, I did link up with some artist online -- there was a forum for lyricists called Urban Pinoy, which is a highly creative bunch of emcees who would critique everyone’s work, including point of corrections and question/show the science behind the rhymes. This site allowed me to meet Nimbusnine, Pornstar, PHD, Haven, Trip tha Light and more Pinoy emcees that will remain unheard of but will live through my music. Some of them, I met as sheer raw talented hiphop heads and through the years developed to be some of the best the Philippines has seen. I am a firm believer of artist development. It’s a lost art, some people think all they need is good rhymes. I believe they need to be developed as a person as well. Some artists like Traumatik I hunted down, all the rest really is family.
There have been several conversations happening between artists in the Philippines and Filipino artists in the States. On my end alone I was able to capitalize this internet thing early on -- I sent so many beats to people who are on the same wave length as me. Reaching out, either way, whether its me or Fil Am artists is always a good thing. I'm surprised that some cats from the States even think I'm big back home, when really I struggle just like them. I enjoy conversations with our brothers abroad cuz we all speak of the same struggle, we just act on it differently -- we always extend a helping hand to anyone who needs it. I think with the emergence of Nimbus9 three years back, it kinda showed some cats that hey we are legit with our English and yeah we can flip it back to Filipino too without having a sour taste on your tongue.
The obvious influence in my beat production style are Just Blaze, Kanye, Primo, Large Professor, Pete Rock, Buckwild. I go for the drums. Whether it be an 808 bass heavy kick or something else. Andre Harris of Dre & Vidal once sat me and Chrizo down and told us that for him, the drums gotta be banging as it is the backbone of the groove. Locally Protege moves me, Juss Rye, Jedli, Mic and Skarm of AMPON -- they are a mean batch of producers.
I hope the independent scene could finally become a haven for business and art -- I could only play my role and hope that everyone else gets just as lucky. But as I told you, everyone here who think they can rap are suddenly artists, we are losing fans and this is what makes it suck. And when somebody breaks through there will be more kids who think they can do just that without putting in work and paying they dues. I hope to see the hard workers get a fair share of what the indie scene can offer and I want to see corporations investing in the scene and take the middle man (the labels) out and deal with us directly.

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You can catch B-Roc on his blog, SoulFiesta. And be sure to peep Turbulence's new spoken word poetry video, "Beyond Beyond".
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